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TRADE AND CULTURE: INDIAN OCEAN INTERACTION ON THE COAST OF MALABAR IN MEDIEVAL PERIOD

Abstract

The paper, 'Trade and Culture; Indian Ocean Interaction on the Coast of Malabar in Medieval Period' deals with the trade and cultural exchanges between the foreigners and Malabar and preservation of trade culture in the area. Arab trade relation with Malabar had started from time immemorial and there existed continuous cultural exchange between the two from those times onwards. Even the Greek texts like Periplus of Erythrian Sea had reference of Nabati Arabs who frequented Malabar coast for trade in 50-60AD. Omani Arab merchants maintained close contact with the coast from first century on wards that the Omanis imported coconuts from Malabar Coast to Arab and North African lands. During the time of Prophet Muhammad Persians were predominant in the field of oceanic trade. Even after the prophet the Persians continued their supremacy as Muslims and they performed their religious duty as missionaries. The first missionary who entered India, Malik Dinar and his comrades, were originally Persians who spread far and wide in Arab lands from ancient times onwards. The Persian Sassanid Empire and the trade activities were responsible for this rapid spread of Persians in Arab lands. The Persian influence continued during the period of Abbasid Caliphate who took their seat at Baghdad , a Persian city. The paper analyses various ways through which the trade and the commodities affected the life and culture of the people and how the trade was secured through the cultural life of the people. The spread of Islam along with trade and the missionary zeal of traders who as the agents of trade and religion, maintained the honesty and truthfulness which brought them admiration from the natives and the rajas. The paper discusses these aspects with the help of official and local records.

Key takeaways
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  1. Trade and cultural exchanges between Malabar and foreign merchants shaped local society and economy.
  2. Arab merchants established dominant economic positions through commerce and intermarriage in coastal settlements.
  3. The Persian influence was significant in trade and cultural dissemination during the Abbasid Caliphate period.
  4. Maritime trade fostered cultural unity amidst diversity in the Indian Ocean region from 750 AD onward.
  5. The paper analyzes historical records to highlight the impact of trade on culture and Islam's spread in Malabar.

FAQs

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What factors contributed to the economic dominance of Arab merchants in Medieval Malabar?add

The paper reveals that revenues from overseas commerce enabled Arab merchants to establish dominant positions in port settlements like Malabar. Many Arab merchants acquired local wives, leading to a significant Indo-Muslim progeny that shaped local economies.

How did trade interactions influence cultural exchanges in the Indian Ocean region?add

Cultural exchange intensified as trade activities facilitated the spread of Arab Muslim culture, with missionaries accompanying merchants. Kirti Chaudhauri noted that this exchange fostered a strong sense of unity across the culturally diverse Indian Ocean littoral.

What role did the port of Ubella play in medieval trade routes?add

The study finds that Ubella, conquered by Caliph Umar in 636 AD, was a major hub for Indo-Chinese trade. This port's significance is underscored by its designation as Farjul Hind, indicating its vital link to trade with India.

How did Islamic expansion impact maritime trade in the Indian Ocean post-750 AD?add

The research highlights that after 750 AD, the Indian Ocean became central to the Islamic world economy, marking a period of significant trade prosperity. The assertion of an 'Arab dominance' reflects the consolidation of Islamic influence on trade networks.

What were the implications of conversion to Islam for local populations in Malabar?add

The paper indicates that conversion to Islam was driven by the peaceful efforts of Sufi missionaries and local rulers. This facilitated large-scale conversions, significantly altering the region's social fabric and cultural identity.

About the author
University of Calicut, Kerala, India, Alumnus

Me .Hussain Randathani, PhD holder working as professor in CPA College of Global Studies in Puthanathani, Malappuram India. I have written 29 books in English and regional language Malayalam. For details see my profile in www.hussainrandathani.in

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