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The Misrepresentation of Anthropology and Its Consequences

1998, American Anthropologist

Abstract

This article deals with several of the most common charges leveled at anthropology, notably that it has regularly and necessarily exorcized "Others," has been ahistorical, and has treated each culture as if it were an isolate, unconnected to any other.The paper demonstrates how inaccurate and easily refutable such claims are and recommends a critical reevaluation of these unexamined and destructive cliches.

Key takeaways
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  1. The article critiques common misrepresentations of anthropology, calling for a reevaluation of these claims.
  2. Anthropology has historically engaged with history, contrary to claims of ahistoricity.
  3. Critics often mistakenly characterize anthropology as focused solely on exotic 'Others'.
  4. The field has traditionally emphasized cultural interconnectedness, challenging the notion of isolated cultures.
  5. Post-1960s critiques of anthropology reflect broader ideological shifts, not grounded in historical accuracy.

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FAQs

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What explains the contemporary critiques of anthropology's methodological foundations?add

Contemporary critiques often stem from postmodernist thought and the disenchantment with established scientific paradigms, emerging after the 1960s protests against capitalism and colonialism.

How does the article counter the notion that anthropology exoticizes its subjects?add

The paper illustrates that claims of anthropology's uniform 'exoticizing' are unfounded, citing historical anthropologists like Franz Boas, who emphasized cultural commonalities.

When did the claim of anthropology's ahistoricity gain traction?add

The perception of anthropology as ahistorical became prominent in the late 20th century, particularly through critiques from figures like Roger Keesing.

What evidence suggests anthropology has historically recognized cultural interconnectedness?add

The paper cites the work of Robert H. Lowie and Franz Boas, who focused on cultural diffusion and connections as early as the 1920s.

Why is there a perceived disconnect between students and older anthropological theories?add

A 'chasm' has developed due to the current discourse that overlooks earlier anthropological knowledge, leading to the dismissal of foundational ideas.