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Origin and history of lordling

lordling(n.)

"puny or contemptible lord," late 13c., from lord (n.) + -ling.

also from late 13c.

Entries linking to lordling

lord(n.)

mid-13c., laverd, loverd, from Old English hlaford "master of a household, ruler, feudal lord, superior; husband," also "God," translating Latin dominus, Greek kyrios in the New Testament, Hebrew yahweh in the Old (though Old English dryhten was more frequent). Old English hlaford is a contraction of earlier hlafweard, literally "one who guards the loaves," from hlaf "bread, loaf" (see loaf (n.)) + weard "keeper, guardian" (from PIE root *wer- (3) "perceive, watch out for").

The modern monosyllabic form emerged 14c. Compare lady (etymologically "bread-kneader"), and Old English hlafæta "household servant," literally "loaf-eater." For elision of the -v-, compare hawk, head, lark, the prehistoric contraction in Harold, poetic e'en, e'er, o'er; Northern English and Scottish deil "devil," etc.

The meaning "an owner of land, houses, etc.," is from c. 1300; the sense in landlord. As the "usual polite or respectful form of address to a nobleman under the rank of a duke, and to a bishop" [OED, 1989] from 1540s. As an interjection from late 14c. Lords "peers of England," especially as represented in parliaments, is from mid-15c.

Lord's Prayer is from 1540s. Year of our Lord is from late 14c. (translating Latin anno domini) in reference to the incarnation of God in Christ. Lord knows (who, what, why, etc.), expressing a state of ignorance, is from 1711. Lord of the Flies (1907) translates Beelzebub (q.v.); William Golding's book was published in 1954. To drink like a lord is from 1620s.

-ling

diminutive word-forming element, early 14c., from Old English -ling a nominal suffix (not originally diminutive), from Proto-Germanic *-linga-; attested in historical Germanic languages as a simple suffix, but probably representing a fusion of two suffixes: 1. that represented by English -el (1), as in thimble, handle; and 2. -ing, suffix indicating "person or thing of a specific kind or origin;" in masculine nouns also "son of" (as in farthing, atheling, Old English horing "adulterer, fornicator"), from PIE *-(i)ko- (see -ic).

Both these suffixes had occasional diminutive force, but this was only slightly evident in Old English -ling and its equivalents in Germanic languages except Norse, where it commonly was used as a diminutive suffix, especially in words designating the young of animals (such as gæslingr "gosling"). Thus it is possible that the diminutive use that developed in Middle English is from Old Norse.

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    Babylon
    mid-14c., Babilon, representing the Greek rendition of Akkadian Bab-ilani "the gate of the gods," from bab "gate" + ilani, plural of ilu "god" (compare Babel). The Old Persian form, Babiru-, shows characteristic transformation of -l- to -r- in words assimilated from Semitic. The
    legend
    early 14c., "narrative dealing with a happening or an event," from Old French legende (12c., Modern French légende) and directly from Medieval Latin legenda "legend, story," especially lives of saints, which were formerly read at matins and in refectories of religious houses, lit
    pun
    "a Conceit arising from the use of two Words that agree in the Sound, but differ in the Sense" [Addison]; "An expression in which the use of a word in two different applications, or the use of two different words pronounced alike or nearly alike, presents an odd or ludicrous idea
    apprehension
    late 14c., "perception, comprehension," from Old French apreension "comprehension, something learned" or directly from Latin apprehensionem (nominative apprehensio) "a seizing upon, laying hold of; understanding," noun of action from past-participle stem of apprehendere "take hol
    enthusiasm
    c. 1600, from French enthousiasme (16c.) and directly from Late Latin enthusiasmus, from Greek enthousiasmos "divine inspiration, enthusiasm (produced by certain kinds of music, etc.)," from enthousiazein "be inspired or possessed by a god, be rapt, be in ecstasy," from entheos "
    guilt
    Old English gylt "crime, sin, moral defect, failure of duty," of unknown origin, though some suspect a connection to Old English gieldan "to pay for, debt," but OED editors find this "inadmissible phonologically." The -u- is an unetymological insertion. In law, "That state of a m
    change
    c. 1200, "to alter, make different, change" (transitive); early 13c. as "to substitute one for another;" mid-13c. as "to make (something) other than what it was, cause to turn or pass from one state to another;" from late 13c. as "to become different, be altered" (intransitive),
    chagrin
    1650s, "melancholy," from French chagrin "melancholy, anxiety, vexation" (14c.), from Old North French chagreiner or Angevin dialect chagraigner "sadden," which is of unknown origin, perhaps [Gamillscheg] from Old French graignier "grieve over, be angry," from graigne "sadness, r
    renege
    1540s, renegue, "deny, renounce, abandon" (archaic), from Medieval Latin renegare, from Latin re-, here perhaps an intensive prefix (see re-), + negare "to refuse" (from PIE root *ne- "not"). The meaning "change one's mind, go back on (one's word or promise)" is by 1784. OED iden
    prejudice
    c. 1300, "despite, contempt," from Old French prejudice "a prejudice, prejudgment; damage" (13c.) and directly from Medieval Latin prejudicium "injustice," from Latin praeiudicium "prior judgment, judicial examination before trial; damage, harm," from prae- "before" (see pre-) +

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