All posts by 2016e614

Human Rights, Poverty, and Chocolate

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Introduction:

The emotional and psychological response to chocolate in first world countries is charged with over a century of the industry marketing their products as indulgent, luxurious, with just a hint of exclusivity. Advertisements charged with sexualized images of beautiful women, trinkets of wealth, and chocolate overwhelm television, billboards, and the internet. Yet, for all of this stigma there is a shocking other side to the powerful business of international chocolate. Within the Big Chocolate industry there are human rights violations that keep the cogs of the machine running. Forced child labor, unsafe, toxic, working conditions, human trafficking, and extreme poverty afflict thousands of cacao farmers globally. (Nieburg 1) International ignorance to this terrifying reality, among several other factors, have not only aided in the persistence of these violations, but the necessity of them for farmers to make any form of profit. This article explores the problems in depth and proposes a series of responses from the global community, which could save lives and create a saver future for the international farming community in the developing world.

Forced Child Labor, Trafficking, and The Working Conditions of Cacao Farming:

The chocolate purchased from our sprawling grocery stores or neon gas stations originates from a sensitive and temperamental plant called the cacao tree. This tree produces pods containing the seeds that, when processed, become the chocolate first worlds obsess over. However, harvesting these pods and maintaining the trees is exhausting, difficult, work that needs to be performed manually. Because the demand is so high and the nature of the work so gruesome it is commonplace for farmers to purchase kidnapped boys between the ages of 12-16 to meet the need for cheap labor; however there have been reports of children as young as 5 working on cacao farms. (Chanthavong 1) However it is not merely boys caught in this system. In fact, 40% of the children who work on these farms are girls, some of whom remain on the farms for a few months, while others work under these conditions through adulthood. (FEP 1) These children will spend upwards of 12 hours a day using harsh chemicals to keep the fruits free of pests as well as handling chainsaws and extremely sharp machetes while dangling from ladders and tree limbs. (FEP 1)

Chocolate Child Worker

Along with the physical difficulties of the work, often these children are often brutally beaten by farmers for working too slowly while others are being kept against their will and beaten as a consequence for trying to escape. There have been reports of children and adult workers being held in locked rooms overnight where they sleep on wooden planks and do not have access to clean water or sanitary bathrooms. (FEP 1)

 

As horrific as the physical tortures of these farms are, there are also mental and emotional violations inflicted on these children through the denial of their education. Studies have shown that especially their ability to read and excel at mathematics is inhibited most likely do to fatigue. Researcher Marjie Sackett states, “Labor Organization (ILO) study challenges the IITA findings by suggesting that the number of nonfamily laborers is much higher than previously thought, with possibly a third of cocoa farms utilizing labor outside the family.” (Sackett 85)

 

The conditions of the work and the ghastly treatment of children, the enforcement of slave labor at all, are sadly symptoms to a much bigger disease: poverty. Situations of extreme destitution plague the countries where cacao is farmed and large chocolate companies have no hesitation to exploit the cheap labor of the impoverished.

The Truth About Poverty:

The economic disparity between the profits of Big Chocolate and the earnings of the farmers of cacao is startling. According to Oxfam, cacao farmers are surviving on less than $1.25 USD a day. (Nieburg 1) Systemic poverty is a devastating problem for over a billion people worldwide. It’s symptoms range from malnutrition and starvation to complete lack of medical attention and education. It forces children into prostitution and parents, often fathers, into severe depression, alcoholism, and domestic abuse. (CI 1) It’s roots are often in corrupt governments, corrupt private parties, and poorly researched aid efforts which frequently cause more harm than help. (Shah 1)

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What Can Be Done?

Charity has been the most common response to systemic poverty over the last several decades. It can take many forms but most of us are familiar with the classics. –Donating old clothes and other items to an organization that gives them to families in need as well as paying a monthly stipend to help support children whose families cannot afford to feed, let alone, educate them.

At first glance none of these things seem offensive in the least. In fact, were any of us to meet someone who claimed to participate in all of these activities the guidelines of civilized society would indicate that this was an especially generous and compassionate person.

Yet part of the biggest problem with modern day charity is that we are satisfied with simply the first glance. There is not a drive or curiosity to delve into the depths of where our money, time, and effort really goes or how it actually affects the very systems we are attempting to dissipate. Were the individuals who participate in these kinds of charities able to take a self actualized analysis of themselves, most would discover their involvement was more about making them feel better about themselves rather than contributing to a better existence for those that they are “helping”.

It’s a harsh accusation and one I do not take lightly. I implore you to consider each unintended consequence to the charities mentioned above.

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To the individual who donates their clothes:

In the instance of donating to charities that give items such as clothing away, especially in areas of extreme destitution, what happens to the local tailor in that village? What happens to the family who runs a second hand clothing store in that town? By giving items to areas that already have fragile local economies we are threatening the few businesses that have proven themselves strong enough to survive. Introducing goods and products that have value but cost the consumer nothing we are forcing small business owners out of business. To make matters worse, because charity is a non-sustainable system these surplus periods of free goods and products eventually end. When the charity “has helped the community enough” and move on to the next, what will those people do when six month later they need school uniforms for their children but the tailor has gone out of business?

Alternatives to this method of giving would be investing that money into the local businesses. With a base level of research you can find information about these small establishments and find creative ways to work with them. Rather than donating clothes to the community you might sell those clothes in your own community and invest the money in purchasing a better sewing machine for the business. This gives the business the opportunity to expand and create jobs for their community, which gives the community an increased opportunity to invest back into itself.

Monthly Monetary Giving:

Several charities exist where participants have the option to “sponsor” or be “sponsored”. These organizations are usually structured so that for a small monthly fee you can help support a child or family or refugee in a developing nation(CI1). While there are actually several redeeming factors about many of these organizations the fact remains that this is not an investment in another human based on the idea that this person or persons can succeed according to their own merits, it’s an offering rooted in the lie that these people cannot provide for themselves if given the proper resources and therefore need outside handouts.

What if we changed the way we see the developing world? What if we could change the way we think about poverty and wealth? It is evident that the solution is far more complicated that simply redistributing money from the wealthy to the poor. If that worked we would have seen a drastic impact on global poverty over the last six decades however not only have we not seen the desired results, we also have very little understanding of where two trillion dollars of aid actually ended up (Fortin1).

A better alternative is micro lending. This is a system created by Bangladeshi professor and visionary Muhammad Yunus where anyone can offer small loans to business owners or entrepreneurs in developing nations through their bank. The money is paid back over an agreed upon amount of time and by the end of the process not only has a small business sprouted but the business owner now has credit –something denied to most who have come from systemic poverty. When the money is paid back you as the lender have the option of reinvesting in a new company or simply keeping it. Not only is this system completely sustainable but it also mostly lends to women leading to societal feminine empowerment and community building without direct interference from an outside party. (PBS1)

Final Thoughts:

The chocolate industry is one of many offenders that have taken the reality of systemic poverty and used it to exploit the vulnerable. By researching the products we purchase and the policies of the companies from which those product come we can help alleviate these issues, in part, just through the choices we make at the grocery store.

 

Chanthavong, Samlanchith. “I. Identification.” Chocolate and Slavery. Web. 11 May 2016.

Children Internatiinal (CI). “How to Sponsor a Child in Need | Children International | Kid Sponsorship.” Children’s International. Web. 15 May 2016.

Compassion International (CI). “Quick Facts About Poverty.” Poverty Facts. Web. 11 May 2016.

Food Empowerment Project [FEP]. “Child Labor and Slavery in the Chocolate Industry.” Child Labor and Slavery in the Chocolate Industry. Web. 11 May 2016.

Fortin, Jacey. “Trillion Dollar Theft: In Developing Countries, Staggering Losses Due To Corruption Exceed Incoming Aid, Says Report.” International Business Times. 2013. Web. 15 May 2016.

Nieburg, Oliver. “Paying the Price of Chocolate: Breaking Cocoa Farming’s Cycle of Poverty.” ConfectioneryNews.com. Web. 11 May 2016.

PBS. “Q&A with Muhammad Yunus.” PBS. PBS. Web. 16 May 2016.

Sackett, Marjie. “Forced Child Labor and Cocoa Production in West Africa.” Human Rights & Human Welfare. 1 March 2014

Shah, Anup. “Causes of Poverty.” – Global Issues. Web. 11 May 2016.

United Nations. “The Universal Declaration of Human Rights | United Nations.”UN News Center. UN. Web. 11 May 2016.

 

Adds and Incentives

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Behind every advertisement there is an appeal to the senses which aims to persuade the viewer to partake. These inclinations can go in multiple directions however, I find the most intriguing of these is the advertisement which gives psychological permission to indulge. The image that entices, the catch phrase that lingers, the thought that then haunts throughout seemingly endless workdays…

Often times these adds are playing off of the idea that an everyday indulgence could become something adventurous and somewhat taboo. The idea that ignoring a small amount of guilt might give way to a wilder version of ourselves is a common marketing theme and the chocolate industry has not escaped this form of media manipulation. In fact, the history of the chocolate industry has been littered with these sorts of adds, egging consumers on with sensual imagery or playing on the taboo of indulgence.  The above image is an add created in 2014 which was put out by a Brazilian advertising agency called Matriz. The frothy cup of chocolate is purposefully meant to mimic a refreshing cold beer, another product which often carries the stigma of indulgence and taboo, and the caption reads “Here’s to the chocoholics.” Thus comparing the desire for chocolate to be as compelling a force of desire as the addiction to alcohol. Even the lighting suggests the struggle of to indulge or not to indulge: with the left side of the image cast in shadow and the right side illuminated by some unseen light.

The truth about where the shame of chocolate lies are in the disgraceful conditions of how cacao workers are treated. Often times these workers are unpaid children. Often times they have been trafficked. Their work is riddled with hazardous  chemicals and dangerous equipment. (Coe 264) One of the ways it is possible to combat these horrific circumstances is to purchase agricultural products which are direct trade certified. This certification means that very exact standards set by the buyer are met by the producer. There are no fees to participate in this certification so the already impoverished are not excluded. Also, the certificate raises the prices of these agricultural goods so the farmers benefit financially according to the quality of the product which means there is incentive to produce better and better products. Ultimately, the goal is to create a close relationship between buyer and producer where the buyer take a more responsible and active role in where there products come from. (Macatonia 1)

The following is an add that challenges the concepts and ideas of the first, directing the consumer to take a different approach when thinking about their chocolate buying decisions. FullSizeRender

The tagline “addicted to growth” addresses the same concept as the first add but instead of the thrill of an indulgent personal pleasure it takes takes the concept outside the realm of a self-centered act and encourages the viewer to think about progress. The two cacao trees represent both growth in the literal sense and ecological sense but “support direct trade” moves the idea into the metaphorical sense since the goal is also to create better, fairer, safer working conditions. This means the add is also encouraging socioeconomic growth.

Taboo and indulgence is a fascinating marketing method however the motivation to move our world into a better future, I believe, is just as powerful. There is much left to accomplish in getting ethical working standards for farmers all over the world and the first steps are properly educating the consumer on how to purchase ethical products. If executed correctly, the efforts of advertising agencies could prove to be a powerful weapon in the war against inhumane work practices and conditions.

 

Coe, Sophie D., and Michael D. Coe. The True History of Chocolate. New York: Thames and Hudson, 1996. Print.

“Going beyond Fair Trade: The Benefits and Challenges of Direct Trade.” The Guardian. Guardian News and Media, 2013. Web. 10 Apr. 2016.

Sugar: The Division and Union of a Society

The frigid 4AM walk to work through a New England winter will inspire one to reflect. In that space I consider the regulars who wait outside the café before open and impatiently pace while I brew the coffee and set out the pastries. I think of my boss, who has taken the last 24 years to perfect the quality of the food, tea, and espresso we serve. My thoughts linger mostly on the little, eclectic, community that swarms and sustains itself off of the common connection of Darwin’s LTD: gourmet coffee and sandwiches. The clientele vary from near impoverished college students and the homeless of Cambridge, Massachusetts, to world-renowned celebrities and Ivy League professors. In the middle of long shifts I have often marveled at the impossibility of such a place existing, yet every day our shop is flooded with customers from every walk of life seeking the same commodities and the same community.

 

It is a very modern development that such a place could thrive. The history of coffee and chocolate shops is riddled with exclusivity according to class and gender. It was largely sugar that paved the way for these indicators of wealth and prowess to become accessible to the masses thus creating a culture around chocolate especially which today is a business grossing $100 billion dollars annually. (Martin)

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The elite of England from the crusades onward considered sugar to be a spice, thus making it a prized, high-class commodity. However it was the rising popularity of tea, coffee, and chocolate among the rich that introduced sugar as a sweetener. (Mints 80, 108) As this exclusive trend spread throughout the upper class of England, chocolate shops and coffee houses began to spring up in various cities in Europe. These were hotbeds of for gambling and networking among wealthy men. These shops were not merely a place for entertainment but also existed as a space where political endeavors as well as social ties were made and solidified. (Green 1)

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However by the late 17th century and into the 18th century sugar was becoming more and more accessible to the public. The economic ramifications of this meant that sugar was no longer an indicator of wealth or status, yet by increasing the demand the industry soon became extremely profitable for the elite. (Mintz 95)

With full access to large amounts of sugar, items like chocolate also become more accessible and took a big role in shaping the lower and middle classes of Europe and America in the 19th and early 20th century. As women began to join the work force time and availability to cook for their families was limited. Sugar was used to supplement dinners for mothers and children, viewing it as a source of alternative protein. As this trend continued sugar and sweet foods became gendered and more associated with the feminine than with the masculine. (Martin)

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For almost 2800 years access to chocolate was limited to an select few yet the French Revolution and the Industrial Revolution played major roles in transforming chocolate from an expensive beverage into a low-cost food. (Coe&Coe 232) We see this same trend in sugar. Today the culture surrounding these commodities has evolved into cafés like Darwin’s. Wealthy and poor, men and women of all ages connect and mingle over their desire for comfort foods and drinks. What was once something that staunchly split society into two groups, isolated from one another in several directions, has now become a societal unifier and common ground connecting every walk of life through food. It stands as an indicator of social progress, moving closer and closer to equality between genders and the chance to pursue a successful future despite economic disparities. These are the truths and hopes which make the 4AM walks worth it.

 

 

Coe, Sophie D., and Michael D. Coe. The True History of Chocolate. New York: Thames and Hudson, 1996. Print.

Green, Matthew. “The Surprising History of London’s Lost Chocolate Houses.” The Telegraph.

Martin, Carla. “Introduction to Chocolate, Culture, and the Politics of Food”. Culture, and the Politics of Food. Harvard Extension, Cambridge. 9, Mar, 2016. Class Lecture.

Martin, Carla. “Popular Sweet Tooths and Scandal”. Culture, and the Politics of Food. Harvard Extension, Cambridge. 24, Feb, 2016. Class Lecture.

Mintz, Sidney W. Sweetness and Power: The Place of Sugar in Modern History. New York: Penguin, 1985. Print.

The Chocolate Industry and Micro-Finance

 

There are certain culinary experiences that supersede usual socio barriers like language, class, and national boarders. To mention the word chocolate anywhere in the world is to be met with a myriad of responses from decadent and indulgent to pure, intimate, comfort. Yet for as much of a unifier as chocolate can be there is also a huge division within the industry itself between those who harvest the raw cacao and those who sell and consume the end product. Most of the workers and farmers who deal in the earliest stages of chocolate production belong to a socioeconomic group known at the bottom billion. This refers to the world’s poorest populous, around one billion people, who earn the equivalent of less than one dollar a day. The chocolate industry itself, however, is a $100 billion dollar business annually. It is a shocking disparity of wealth distribution and a problem that demands a closer look.pochtecas

Extreme poverty is a treacherous opponent to both those suffering from it and those looking to alleviate it. This is due to the fact that when approaching situations of destitution it is usually the symptoms of poverty which most notice first. In the case of cacao production, these symptoms often manifest as gender inequality in the form of women being paid drastically lower wages as well as child abduction, human trafficking, and child labor. While it is undeniable that these issues are actively unjust and violate many human rights laws, these symptoms are not actually the root of the problem within the chocolate industry. The foundational problem is an inheritance of poverty that persists in third world communities due to corruption –both of governments and private wealth, and a lack of sustainable efforts that might effectively change the status quo of communal norms that so often accept and persist in the paradigm of poverty.

The history of how what first world nations now know as chocolate is riddled with the conquest of the new world and Anglicization of south American traditions which date back to the Maya of the Yucatan Peninsula. Research has discovered that for almost a thousand years before the Spanish ever settled in South America this culture had been perfecting various types of cacao beverages for their ruling class. (Coe) It was Christopher Columbus who first introduced Europe to cacao in the 1500’s thus setting off the chain reaction of European refinement of cacao, the introduction of sugar, and eventually the social indulgence of expensive chocolate houses (Coe, Wheaterford). Embedded in the history is the ever-expanding socioeconomic gap between the farmers of cacao and the European wealthy consumption of the end product. To this day the disparity between how much the industry yields as a business versus how little the farmers receive of that wealth is startling.

 

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Looking forward potential solutions must address the complicated issues previously mentioned -gender inequality and child labor, while also targeting the root of the disparity problem, which is poverty itself. A promising potential retaliation against these issues is a system specifically designed to assist impoverished individuals on a small scale but sustainable level called micro-lending. Developed by Bangladeshi professor, Muhammad Yunus, the system allows people who are denied loans from banks an opportunity to specifically loan small amounts of money to start or further their businesses. Grameen Bank, and several other organizations inspired by it’s success, provides free education about finance, social support groups, and safety nets for the emergencies that so often afflict those struggling to simply provide food for their families. Statistics show that 40 to 50 million people rely on cacao for their primary source of income and of that 80%-90% of that cacao is grown on smallholder farms. The current temperature of these farms in both South America and Africa is that women, despite providing an extreme value to the production process, are underappreciated and paid significantly less. Children are also required to work on the farms. Usually these are children of the family who owns the farm however in the early 1990’s verification of child trafficking and child slavery began to surface within the cacao industry. (Ryan)

Micro lending offers a solution to both of these issues. As Quoted by Yunus in an interview with Nightly Business Report:

“Soon we saw that money going to women brought much more benefit to the family than money going to the men. So we changed our policy and gave a high priority to women. As a result, now 96% of our four million borrowers in Grameen Bank are women.”

By investing trust and money in the women of the families who are contributing to or starting their own family business, you are thereby also providing them power and social pull in decision making by giving them the power to choose how to spend.

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The implications for child wellness are also exciting. Were the owners of a small cacao farm to take out a micro loan, it offers the parents of these children the chance to hire adults in the community looking for work and thus enables the children a chance at education. With a single micro-loan the business has the opportunity to grow from having much more capable bodies manning difficult machinery and toxic chemicals, contribute to the local economy by hiring adults in need of employment, dissuades the need for utilizing trafficked children, and furthers the overall well being of their own children by giving them a chance to receive an education which will inherently be invested back into the community long term.

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The legacy of chocolate has spanned centuries, united cultures, crossed oceans, and overcome language barriers. The legacy of chocolate has also left billions to scrounge for the basic necessities of survival. The power behind such a force as this industry could have the potential to rectify wrongs if harnessed by a sustainable economic approach such as micro- finance.

 

Coe, Sophie D., and Michael D. Coe. The True History of Chocolate. New York: Thames and Hudson, 1996. Print.

“Muhammad Yunus, Banker to the World’s Poorest Citizens, Makes His Case – Knowledge@Wharton.” KnowledgeWharton Muhammad Yunus Banker to the Worlds Poorest Citizens Makes His Case Comments. Web. 19 Feb. 2016.

Ryan, Orla. Chocolate Nations: Living and Dying for Cocoa in West Africa. London: Zed, 2011. Print.

Weatherford, Jack. “All about Chocolate — History.” All about Chocolate — History. N.p., n.d. Web.

Yunus, Muhammad, and Alan Jolis. Banker to the Poor: Micro-lending and the Battle against World Poverty. New York: PublicAffairs, 1999. Print.