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Ostromir Gospels

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The Ostromir Gospels, written in Church Slavonic with many spellings reflecting the East Slavic (Old Russian) recension,[1][2][3] are famous for its brilliant miniatures. The opening of the Gospel of Saint John, with his Evangelist portrait.

The Ostromir Gospels (Russian: Остромирово Евангелие; also known as the Ostromir Gospel or the Ostromir Lectionary) are the oldest dated book of Kievan Rus' and the oldest dated Russian manuscript.[4][5][6] Archaeologists have dated the Novgorod Codex, a wax writing tablet with excerpts from the Psalms, discovered in 2000, to an earlier time range, but unlike the Ostromir Gospels, it does not contain an explicit date. The book is currently held in the National Library of Russia.[7][8]

The Ostromir Gospels were created in 1056 or 1057 (the year 6564 in the Byzantine calendar) by the deacon Gregory for his patron Ostromir, the posadnik of Novgorod, probably as a gift for a monastery.

Description

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The book is an illuminated manuscript in the form of a Gospel lectionary containing only feast-day and Sunday readings. It is written in a large uncial hand in two columns on 294 parchment sheets of the size 20 x 24 cm. Each page contains eighteen lines. The book is concluded by the scribe's notice about the circumstances of its creation.

Three full page evangelist portraits survive, by two different artists, and many pages have decorative elements. The close resemblance between this and the equivalent pages in the Mstislav Gospel suggests they are both based on a common prototype, now lost. The two artists who produced the evangelist portraits were both heavily influenced by Byzantine models, but the style of the portraits of Saints Mark and Luke seems to derive from Byzantine enamelled plaques rather than manuscripts.

The Ostromir Gospels

More early Russian manuscripts have survived from Novgorod, which was never occupied by the Mongols, than any other center.[9] Like other medieval Russian manuscripts, the Ostromir Gospels are written in a peculiar local version of Church Slavonic.[10] As a result, the book shows Old Russian phonological features.[3][11] It is the earliest dated manuscript to contain Russian elements and it marks the beginning of Russianized Church Slavonic, which would gradually spread to liturgical, ecclesiastical and chancery texts.[5] For example, the word "водоу" ('water') is found rather than the correct Old Slavonic accusative form "водѫ", and the word "дрѫже" ('friend') is found rather than "дроуже" in the vocative form.[10]

Later history

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It is thought that the book was taken from one of Novgorod's monasteries to the personal collection of the Russian tsars in the Moscow Kremlin, where it was first registered in 1701.[8] Peter the Great ordered that it be taken to St. Petersburg, where there was no mention of it until 1805, when it was discovered in the dressing room of the late Catherine the Great.[8]

The Gospels were deposited in the Imperial Public Library in St Petersburg, where it remains.[11] Alexander Vostokov was the first to study it in depth, demonstrating that it was written in the archaic literary language of Kievan Rus', with features reflecting the Russian recension of Old Slavonic.[11] The first facsimile edition was published under Vostokov's supervision in 1843.[11]

In 1932, the gem-studded book-cover induced a plumber to break into a case, remove and steal the binding, and hide the parchments behind a bookcase. Although the book was quickly recovered, no replacement binding has been provided to date.[12]

References

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  1. ^ Matthews 2013, p. 128.
  2. ^ Terras 1985, pp. 86, 89.
  3. ^ a b Cubberley 2002, p. 44.
  4. ^ Oswald, Godfrey (12 September 2017). Library World Records, 3d ed. McFarland. p. 138. ISBN 978-1-4766-6777-5.
  5. ^ a b Sussex & Cubberley 2006, p. 81.
  6. ^ Popova 1984, p. 32.
  7. ^ Stam, David H. (November 2001). International Dictionary of Library Histories. Routledge. p. 561. ISBN 978-1-136-77785-1.
  8. ^ a b c Kaliganov 2020, p. 124.
  9. ^ Popova 1984, pp. 5–9.
  10. ^ a b Vinokur 1971, p. 43.
  11. ^ a b c d Kaliganov 2020, p. 125.
  12. ^ Kaliganov 2020, pp. 124–125.

Sources

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Further reading

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