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James Shewey
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Hepner, G.In Gershon Hepner's “The Affliction and Divorce of Hagar Involves Violations of the Covenant and Deuteronomic Codes,” Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 8 (2002) 192. HapnerCodes”1 he claims that “the key to Sarah’s demand ostensibly lies in a clause in Lipit-Ishtar where it is stipulated that if the father grants freedom to a slave woman and the children she has borne him they forfeit their share of the paternal property (Judges 11:1-3). Lipit-Ishtar

the key to Sarah’s demand ostensibly lies in a clause in Lipit-Ishtar where it is stipulated that if the father grants freedom to a slave woman and the children she has borne him they forfeit their share of the paternal property (Judges 11:1-3).

Lipit-Ishtar is a reference to the Code of Hammurabi.Code of Hammurabi. From this Lipit-Ishtar clause we can see that, although the Torah identifies Ishmael as the son of Abraham (at his burial); he does not inherit any of Abraham's wealth. Genesis 25:5 In this sense, of inheritance Abraham has only one son he loves enough to give everything he had.


1Hepner, G. “The Affliction and Divorce of Hagar Involves Violations of the Covenant and Deuteronomic Codes,” Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 8 (2002) 192.

Hepner, G. “The Affliction and Divorce of Hagar Involves Violations of the Covenant and Deuteronomic Codes,” Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 8 (2002) 192. Hapner claims that “the key to Sarah’s demand ostensibly lies in a clause in Lipit-Ishtar where it is stipulated that if the father grants freedom to a slave woman and the children she has borne him they forfeit their share of the paternal property (Judges 11:1-3). Lipit-Ishtar is a reference to the Code of Hammurabi. From this Lipit-Ishtar clause we can see that, although the Torah identifies Ishmael as the son of Abraham (at his burial); he does not inherit any of Abraham's wealth. Genesis 25:5 In this sense, of inheritance Abraham has only one son he loves enough to give everything he had.

In Gershon Hepner's “The Affliction and Divorce of Hagar Involves Violations of the Covenant and Deuteronomic Codes”1 he claims that

the key to Sarah’s demand ostensibly lies in a clause in Lipit-Ishtar where it is stipulated that if the father grants freedom to a slave woman and the children she has borne him they forfeit their share of the paternal property (Judges 11:1-3).

Lipit-Ishtar is a reference to the Code of Hammurabi. From this Lipit-Ishtar clause we can see that, although the Torah identifies Ishmael as the son of Abraham (at his burial); he does not inherit any of Abraham's wealth. Genesis 25:5 In this sense, of inheritance Abraham has only one son he loves enough to give everything he had.


1Hepner, G. “The Affliction and Divorce of Hagar Involves Violations of the Covenant and Deuteronomic Codes,” Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 8 (2002) 192.

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Hepner, G. “The Affliction and Divorce of Hagar Involves Violations of the Covenant and Deuteronomic Codes,” Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 8 (2002) 192. Hapner claims that “the key to Sarah’s demand ostensibly lies in a clause in Lipit-Ishtar where it is stipulated that if the father grants freedom to a slave woman and the children she has borne him they forfeit their share of the paternal property (Judges 11:1-3). Lipit-Ishtar is a reference to the Code of Hammurabi. From this Lipit-Ishtar clause we can see that, although the Torah identifies Ishmael as the son of Abraham (at his burial); he does not inherit any of Abraham's wealth. Genesis 25:5 In this sense, of inheritance Abraham has only one son he loves enough to give everything he had.