Origin and history of April

April

fourth month, c. 1300, aueril, from Old French avril (11c.), from Latin (mensis) Aprilis, second month of the ancient Roman calendar, from a stem of uncertain origin and meaning, with month-name suffix -ilis as in Quintilis, Sextilis (the old names of July and August).

Perhaps based on Apru, an Etruscan borrowing of Greek Aphrodite. Or perhaps *ap(e)rilis "the following, the next," from its place as the second month of the old Roman calendar, from Proto-Italic *ap(e)ro-, from PIE *apo- "away, off" (see apo-; compare Sanskrit aparah "second," Gothic afar "after"). Old folk etymology connected it with Latin aperire "to open."

The name was in English in Latin form from mid-12c.; it replaced Old English Eastermonað, which was named for a fertility goddess (see Easter). It was re-spelled in Middle English on the Latin model (as apprile, a form first attested late 14c.).

also from c. 1300

Entries linking to April

Aphrodite(n.)

Greek goddess of love and beauty, personification of female grace, 1650s; the ancients derived her name from Greek aphros "foam," from the story of her birth, but the word is perhaps rather from Phoenician Ashtaroth (Assyrian Ishtar). Beekes writes, "As the goddess seems to be of oriental origin ..., the name probably comes from the East too. .... It may have entered Greek via another language." He concludes, "[I]t seems possible that the name came from the one languages [sic] which on historical grounds we should expect to be relevant: Cypriot Phoenician."

Associated by the Romans with their Venus, who originally was a less-important goddess. It was pronounced in 17c. English to rhyme with night, right, etc.

Easter(n.)

Old English Easterdæg, "Easter day," from Eastre (Northumbrian Eostre), from Proto-Germanic *austron-, "dawn," also possibly the name of a goddess whose feast was celebrated in Eastermonað (the Anglo-Saxon month corresponding with April), from *aust- "east, toward the sunrise" (compare east), from PIE root *aus- (1) "to shine," especially of the dawn.

Bede writes that Anglo-Saxon Christians adopted her name for their Mass of Christ's resurrection. Almost all neighboring languages use a variant of Latin Pascha to name this holiday (see paschal).

Easter egg is attested by 1825, earlier pace egg (1610s). Easter bunny is attested by 1904 in children's lessons; Easter rabbit is by 1888; the paganish customs of Easter seem to have grown popular c. 1900; before that they were limited to German immigrants.

If the children have no garden, they make nests in the wood-shed, barn, or house. They gather colored flowers for the rabbit to eat, that it may lay colored eggs. If there be a garden, the eggs are hidden singly in the green grass, box-wood, or elsewhere. On Easter Sunday morning they whistle for the rabbit, and the children imagine that they see him jump the fence. After church, on Easter Sunday morning, they hunt the eggs, and in the afternoon the boys go out in the meadows and crack eggs or play with them like marbles. Or sometimes children are invited to a neighbor's to hunt eggs. [Phebe Earle Gibbons, "Pennsylvania Dutch," Philadelphia, 1882]

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