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Origin and history of dystopia

dystopia(n.)

"imaginary bad place," 1952, from dys- "bad, abnormal" + ending abstracted from utopia. Earlier in medical use, "displacement of an organ" (by 1844), with second element from Greek topos "place" (see topos). Dystopian was used in a non-medical sense in 1868 by J.S. Mill:

I may be permitted, as one who, in common with many of my betters, have been subjected to the charge of being Utopian, to congratulate the Government on having joined that goodly company. It is, perhaps, too complimentary to call them Utopians, they ought rather to be called dys-topians, cacotopians. What is commonly called Utopian is something too good to be practicable; but what they appear favour is too bad to be practicable. [speech, March 12, 1868]

He might have got cacotopia from Bentham.

Entries linking to dystopia

"traditional literary theme," 1948, from Greek topos, literally "place, region, space," also "subject of a speech," a word of uncertain origin. "The broad semantic range renders etymologizing difficult" [Beekes].

1551, name of an imaginary island enjoying the utmost perfection in legal, social, and political systems, coined by Thomas More (and used as title of his book, written in Latin, published 1516). Extended to any perfect place by 1610s. It is literally "nowhere," coined in Modern Latin from Greek elements: ou "not" (see below) + topos "place" (see topos).

The etymological explanation of Greek ou "not" derives the word from PIE root *aiw- "vital force, life; long life, eternity." Linguists presume a pre-Greek phrase *(ne) hoiu (kwid) "(not on your) life," with ne "not" + *kwid, an "emphasizing particle" [Watkins]. Beekes explains that *ne, the sentence negative, "lost its meaning to the second element" and notes other examples of the pattern.

Commonly, but incorrectly, taken as from Greek eu- "good" (see eu-) an error reinforced by the introduction of dystopia (by 1844). On the same model, Bentham had cacotopia (1818).

word-forming element meaning "bad, ill; hard, difficult; abnormal, imperfect," from Greek dys-, inseparable prefix "destroying the good sense of a word or increasing its bad sense" [Liddell & Scott], hence "bad, hard, unlucky," from PIE root (and prefix) *dus- "bad, ill, evil" (source also of Sanskrit dus-, Old Persian duš- "ill," Old English to-, Old High German zur-, Gothic tuz- "un-"), a derivative of the root *deu- (1) "to lack, be wanting" (source of Greek dein "to lack, want").

Very productive in ancient Greek, where it could attach even to proper names (such as dysparis "unhappy Paris"); its entries take up nine columns in Liddell & Scott. Among the words formed from it were some English might covet: dysouristos "fatally favorable, driven by a too-favorable wind;" dysadelphos "unhappy in one's brothers;" dysagres "unlucky in fishing;" dysantiblepos "hard to look in the face."

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