Related Posting: Does Psalm 18:21 verse's use of term "Not wickedly" mean that he did Not intentionally,Not purposely or Not deliberately depart from God?
Isaiah 50 New American Standard Bible 1995
4 The Lord God has given Me the tongue of disciples, That I may know how to sustain the weary one with a word. He awakens Me morning by morning, He awakens My ear to listen as a disciple.
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10 (a) Who is among you that fears the Lord,
(b) That obeys the voice of His servant,
( c )That walks in darkness and has no light?
(d) Let him trust in the name of the Lord and rely on his God.
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50:4-10 The Westminster Leningrad Codex
4 אֲדֹנָ֣י יְהוִֹ֗ה נָ֤תַן לִי֙ לְשׁ֣וֹן לִמּוּדִ֔ים לָדַ֛עַת לָע֥וּת אֶת־יָעֵ֖ף דָּבָ֑ר יָעִ֣יר׀ בַּבֹּ֣קֶר בַּבֹּ֗קֶר יָעִ֥יר לִי֙ אֹ֔זֶן לִשְׁמֹ֖עַ כַּלִּמּוּדִֽים׃
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10 מִ֤י בָכֶם֙ יְרֵ֣א יְהוָ֔ה שֹׁמֵ֖עַ בְּק֣וֹל עַבְדּ֑וֹ אֲשֶׁ֣ר׀ הָלַ֣ךְ חֲשֵׁכִ֗ים וְאֵ֥ין נֹ֙גַהּ֙ ל֔וֹ יִבְטַח֙ בְּשֵׁ֣ם יְהוָ֔ה וְיִשָּׁעֵ֖ן בֵּאלֹהָֽיו׃
Lets start with a brief contextual analysis of Isaiah 50. Isaiah 50 begins with God complaining about Israel’s transgressions and iniquities As we continue to read on, Isaiah 50:4 seems to be the Messiah, Jesus Christ, stating that He is given the role of being a disciple of God. As one reads Isaiah 50:7-9, The Messiah states that God stands with Him by vindicating & helping Him when He faces challenges.
Therefore, in Isaiah 50:10, The Messiah seems to challenge those who fear God to be in a state of reliance of God. In Isaiah 50:10 ( c ), The Messiah strangely uses the phrase “walks in darkness” when He addresses the audience.
When The Messiah addresses the audience with the phrase “walks in darkness”, is He referring to audience members who do one of the following or some sort of combination of the following? Also, please elaborate on your answer as well.
deliberate intentional willful inimical sinning/transgressing/”committing of iniquity” with an offensive offhanded attitude about consequences ( e.g. 2 Samuel 13:14 account of Amnon raping Tamar )
weakness-based driven sinning/transgressing/”committing of iniquity” with naivety about consequences ( e.g. 2 Samuel 11:4 account of David committing adultery with Bathsheba )
facing a precarious challenging situation ( e.g., 1 Samuel 23:15-17 account of David being afraid of King Saul’s intentions to harm David )