Origin and history of intellectualization

c. 1300, "action of guarding or shielding from attack or injury; act of defending by fighting; a fortified place of refuge," from Old French defense, from Latin defensus, past participle of defendere "ward off, protect" (see defend). It also arrived (without the final -e) from Ol

parting salutation, 1860, of unknown origin, perhaps from a German idiom (compare German parting salutation adieu so lange, the full sense of which probably is something like "farewell, whilst (we're apart)"); or perhaps from or influenced by Hebrew shalom (via Yiddish sholom). S

"imaginary bad place," 1952, from dys- "bad, abnormal" + ending abstracted from utopia. Earlier in medical use, "displacement of an organ" (by 1844), with second element from Greek topos "place" (see topos). Dystopian was used in the non-medical sense in 1868 by J.S. Mill: I may

c. 1300, "counting," especially "reckoning of money received and paid, detailed statement of funds owed or spent or property held," from Old French acont "(financial) account, reckoning, terminal payment," from a "to" (see ad-) + cont "counting, reckoning of money to be paid," fr

1530s, earliest in English in an obsolete sense "cover or bag for clothes," from French toilette "a cloth; a bag for clothes," diminutive of toile "cloth, net" (see toil (n.2)). Toilet acquired an association with upper class dressing by 18c., through the specific sense "a fine c

1847, "a Jew, Arab, Assyrian, or Aramaean" (an apparently isolated use from 1797 refers to the Semitic language group), back-formation from Semitic or else from French Sémite (1845), from Modern Latin Semita, from Late Latin Sem, Greek Sēm "Shem," one of the three sons of Noah (G

magical formula used in conjuring, 1630s, earlier Hocas Pocas, common name of a magician or juggler (1620s); a sham-Latin invocation used by jugglers, perhaps based on a perversion of the sacramental blessing from the Mass, Hoc est corpus meum "This is my body." The first to make

early 14c., rappe, "a quick, light blow; a resounding stroke," also "a fart" (late 15c.), native or borrowed from a Scandinavian source (compare Danish rap, Swedish rapp "light blow"); either way probably of imitative origin (compare slap, clap). Slang meaning "a rebuke, the blam

"to reflect, ponder, meditate; to be absorbed in thought," mid-14c., from Old French muser (12c.) "to ponder, dream, wonder; loiter, waste time," which is of uncertain origin; the explanation in Diez and Skeat is literally "to stand with one's nose in the air" (or, possibly, "to

mid-14c., originally of religion, "a radical and complete change in spirit, purpose, and direction of life away from sin and toward love of God," from Old French conversion "change, transformation, entry into religious life; way of life, behavior; dwelling, residence; sexual inte