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Questions tagged [aggregates]

0 votes
2 answers
56 views

In my quest to develop virtue, sometimes, I get distracted and entangled in thoughts. When I am in thoughts, virtuous conduct is halted. The reason why I get entangled in thoughts, is usually because ...
Gondola Spärde's user avatar
1 vote
2 answers
64 views

In my current considerations, there are two options regarding self view and suffering, and I am not sure which one applies. Would appreciate any advice. Option 1: there is a true self that can be ...
Gondola Spärde's user avatar
1 vote
5 answers
159 views

If my neighbor is real loud, I focus on the noises. It's a sort of involuntary focus. I would like to be able to detach myself from this focus. Until now, I thought focus is part of the 'perception' ...
reign's user avatar
  • 408
0 votes
3 answers
87 views

The common sense-objects are light, sound, smells, tastes, touch, and ideas. The origin must be form. What is form? The four great elements and the form derived from the four great elements: this is ...
nacre's user avatar
  • 1
2 votes
4 answers
103 views

Wondering if anyone knows the sutta where the Buddha talks about the aggregates and multiple selves. As in there is a changing group of khandas, and in one moment there is a self, (which could be ...
Bhikkhu111's user avatar
2 votes
3 answers
135 views

I have been wondering what the connection between the five aggregates and the four establishments are. Below i give the translations into English that i've found when reading Bhikkhu Bodhi (BB) and ...
sunyata's user avatar
  • 954
0 votes
3 answers
240 views

I read somewhere that: Attention is a product of/maintained by volition/intention (which is sankhara aggregate). I am puzzled by this as the following examples illustrate: I am driving back from a ...
Desmon's user avatar
  • 2,918
2 votes
5 answers
451 views

I read this: 'Nama-rupa' is simply the aggregates: And what, bhikkhus, is name-and-form? Feeling, perception, volition, contact, attention: this is called name. The four great elements and the form ...
nacre's user avatar
  • 1
2 votes
2 answers
128 views

Do we feel because we perceive? Or do we perceive because we feel? As per mahā-vedallasutta(MN43) Yaṁ vedeti taṁ sañjānāti, yaṁ sañjānāti taṁ vijānāti. so vedanā -> sañjānāti -> vijānāti But ...
Sachin Sharma's user avatar
2 votes
4 answers
287 views

From M43 the Mahavedalla Sutta: It is said consciousness. Friend, what is consciousness?: It knows, therefore it is called consciousness. Knows what? Knows this is pleasant, this is unpleasant and ...
nacre's user avatar
  • 1
1 vote
1 answer
133 views

S 14.7 The Discourse on the Diversity of Perception says this: Dependent on the mind-object element, there arises the perception of mind-object; Dependent on the perception of mind-object, there ...
nacre's user avatar
  • 1
1 vote
1 answer
118 views

From Ñanavira's Notes on Dhamma: His note on Mano: Note that just as the eye, as cakkhāyatana or cakkhudhātu, is that yena lokasmim lokasaññī hoti lokamānī ('[that] by which, in the world, one is a ...
PDT's user avatar
  • 228
1 vote
3 answers
144 views

In Ñanavira's book Notes on Dhamma: Phassa is included in nāma since nāma, in specifying saññā, necessarily specifies the pair of āyatanāni ('bases') and kind of viññāna involved (e.g. perception of ...
PDT's user avatar
  • 228
2 votes
2 answers
173 views

I'm reading the book What the Buddha Taught. In the section The Five Aggregates of Chapter II: The Four Noble Truths, when discussing the relationship between the aggregate of consciousness and other ...
Naitree's user avatar
  • 145
1 vote
2 answers
105 views

The Nibbedhika Sutta: Penetrative (translated by Ven. Thanissaro) states the following: "And what is the result of feeling? One who feels a feeling produces a corresponding state of existence, ...
nacre's user avatar
  • 1

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