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Questions tagged [pratityasamutpada]

Pratītyasamutpāda (Sanskrit:प्रतीत्यसमुत्पाद; Pali: पटिच्चसमुप्पाद paṭiccasamuppāda) is commonly translated as dependent origination or dependent arising. A central concept in the Buddhist tradition that all things arise in dependence upon multiple causes and conditions. The term is also used to refer to a specific application of this general principle — namely the twelve links of dependent origination.

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In many Buddhist explanations, pratītyasamutpāda (dependent origination) states that all phenomena arise dependent on causes and conditions. However, a common philosophical objection is that if every ...
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Dependent origination is interpreted by users of this platform to mean that craving and grasping can give rise to a sense of self. It's also advised on this platform to reflect on not-self of various ...
Gondola Spärde's user avatar
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3 answers
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In the teaching of dependent origination, ignorance is presented as the initial condition from which the entire cycle of birth, suffering, and death unfolds. This raises a subtle but profound question:...
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In MN 38, a monk named Sati The Fisherman's Son has some wrong views about 'samsara', as follows: “tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi yathā tadevidaṁ viññāṇaṁ sandhāvati saṁsarati anaññan”ti. ...
Paraloka Dhamma Dhatu's user avatar
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Is there a compelling reason, those that draw diagrams for visualization of pratityasamutpada (dependent origination), don't want to include anusaya/asava, obviously not to misrepresent Dhamma? ...
nacre's user avatar
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If I am not mistaken, Tenzen Gyatzo HHDL is translated by Tupten Jinpa in quoting ‘another Amado Master’ as stating “Emptiness does not mean the absence of functionality”. Meaning, that although the ...
Fuji2e's user avatar
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1 vote
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In the book The Meaning of Life from a Buddhist Perspective links eight, nine, ten of dependent origination, pratityasamutpada, are mentioned as attachment, grasping, existence. I am accustomed to ...
nacre's user avatar
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2 votes
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i read this on a website: "...Nama is the appearance of Rupa, 'what it looks like' and not 'how it is',.." is it correctly said?
nacre's user avatar
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I ask a similar question here, but why is it that dependent origination is not part of the Satipathanasutta? There are a few references to the origin of the body in section 1 (considering the body) ...
nacre's user avatar
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How would one explain when Buddha said in Mahānidāna Sutta, that "rūpakāye adhivacanasamphasso" and "nāmakāye paṭighasamphasso". The meaning of this?
Gamini's user avatar
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2 votes
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Do we feel because we perceive? Or do we perceive because we feel? As per mahā-vedallasutta(MN43) Yaṁ vedeti taṁ sañjānāti, yaṁ sañjānāti taṁ vijānāti. so vedanā -> sañjānāti -> vijānāti But ...
Sachin Sharma's user avatar
-1 votes
1 answer
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Can emptiness due to dependent origination be logically connected to the "vast emptiness" of Bodhidharma and Huineng? A possible connection is that "vast emptiness" of space is the ...
exp8j's user avatar
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3 votes
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I am reading into and thinking about https://www.rigpawiki.org/index.php?title=Twelve_links_of_dependent_origination and the first 3 in particular, which basically is a derivation of consciousness ...
Lance Pollard's user avatar
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1 answer
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The doctrine of pratītyasamutpāda states that: all dharmas (phenomena) arise in dependence upon other dharmas: "if this exists, that exists; if this ceases to exist, that also ceases to exist&...
setszu's user avatar
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6 votes
3 answers
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Dependent Origination says, given the consciousness, name and form arises. But in SN12.65 it says name-form is condition for consciousness: When consciousness exists there are name and form. ...
SacrificialEquation's user avatar

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