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I know two sources on this Catholic issue. St. Thomas Aquinas says no. ST II-II, Q83 A11 ad 3:

Those who are in Purgatory though they are above us on account of their impeccability, yet they are below us as to the pains which they suffer: and in this respect they are not in a condition to pray, but rather in a condition that requires us to pray for them.

But the Catechism (CCC 958) shows a different view:

[T]he Church ... ‘because it is a holy and a wholesome thought to pray for the dead that they may be loosed from their sins’ she offers her suffrages for them.”500 Our prayer for them is capable not only of helping them, but also of making their intercession for us effective.

500 LG 50; cf. 2 Macc 12:45

Aquinas's stated reason that the souls are suffering doesn't make sense: people obviously can pray when suffering! The Catechism doesn't explain at all. What are the best reasons on either side?

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  • A good illustration of Martin Luther's comment at his trial in Worms when he said that popes and councils had often erred and contradicted themselves. He declared his conscience was captive to God's Word, and it was neither safe nor right to go against it. Commented 19 hours ago
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    I don't think Luther's point applies here - most of what Aquinas has written are his opinions, not official Church teaching (whether in Council or by the Pope). It is true that at times the Church has given preference to Aquinas, as his doctrine was considered "safe". Also Luther did not believe in the intercession of the Saints - ie. people in Heaven. Also most Protestants and the Orthodox don't believe in purgatory, and because the OP cited Aquinas and tagged the post with catholicism, it's a bit cheeky to respond with "catholicism is wrong", don't you think? Commented 17 hours ago
  • @Dottard Luther's comment is not apropos nor does this exemplify his comment. Aquinas was neither a Pope nor a Council. Commented 16 hours ago
  • @eques - oh? I though Thomas Aquinas out-ranked both in terms of the caliber of his theology and influence. Commented 14 hours ago
  • @Dottard - important distinction: As a Private Theologian, Aquinas absolutely out-ranked almost every churchman that has ever lived. In Catholic Theology there is a concept of the Magisterium, a teaching office and teaching authority - what you must believe, what is binding, is not determined by personal ability or influence but the teaching authority of the Church. Protestant theology denies this authority, therefore there ultimately everyone decides for himself what to believe. Catholics call this "private judgment". Commented 47 mins ago

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Why can or cannot souls in purgatory pray?

Before going on we must remember that there are three distinct separations that make up the Communion of Saints: the Church Triumphant (those in heaven), the Church Suffering (those in purgatory) and the Church Militant (those among the living on earth).

The Church ultimately has not ruled definitively on this matter. The faithful are allowed to have differing opinions one way or the other. For example, St. Thomas Aquinas believed that, although the souls in purgatory “are above us on account of their impeccability”, they nonetheless “are not in a condition to pray” for those on earth. Other theologians and Doctors of the Church have disagreed with St. Thomas’ assessment. In the first place, St. Robert Bellarmine sees the souls in purgatory as being more than capable of praying for us, as they have greater love for God than we possibly can on this earth, given their close proximity to heaven, not to mention that they are ensured that they will enter heaven eventually. However, he denies that the Church Suffering are aware of our condition and circumstances on earth as the Church Triumphant are (De Purgatorio, Book 2, Chapter 15).

The Church refers to the souls in purgatory as the Holy Souls in Purgatory, since their salvation has been assured., although their souls must be purified from the remaining residue of sin committed while on earth! Thus, in the mind of the Church the Holy Souls in Purgatory are saints and the Church has gone to such depths in this idea as to attribute a feast in their honour known as All Soul’s Day (November 2nd), following the Feast of All Saint’s Day (November 1st). In Roman Catholicism, the Feast of All Souls if a feast of 2nd order and is a day of solemnity in some areas and Religious Orders.

The Church equally teaches that the Holy Souls in Purgatory cannot pray for themselves. While in purgatory, Divine Justice purifies souls, the burning pain of waiting can be extinguished by suffrages, that is, by the prayers and sacrifices of the living still on earth.

However, the Souls in purgatory are considered Holy Souls (Saints), their intercession on our behalf is considered possible because they still form part of the communion of saints and all biblical support that refers to the communion of saints applies to them.

Can the Holy Souls help us?

The Church's most respected authorities have explained that, although the Souls in Purgatory cannot pray for themselves, they can intercede for the living. Saint Alphonsus stated:

They are unable to pray or merit anything for themselves, yet, when they pray for others, they are heard by God.

Saint John Vianney, the Cure d'Ars, wrote:

If one knew what we may obtain from God by the intercession of the Poor Souls, they would not be so much abandoned. Let us pray a great deal for them; they will pray for us.

The Church teaches:

"We believe that the multitude of those gathered around Jesus and Mary in Paradise forms the Church of heaven, where in eternal blessedness they see God as he is and where they are also, to various degrees, associated with the holy angels in the divine governance exercised by Christ in glory, by interceding for us and helping our weakness by their fraternal concern" (Paul VI, CPG § 29).

The souls in purgatory are part of the Communion of saints:

The communion of saints is the spiritual solidarity which binds together the faithful on earth, the souls in purgatory, and the saints in heaven in the organic unity of the same mystical body under Christ its head, and in a constant interchange of supernatural offices. The participants in that solidarity are called saints by reason of their destination and of their partaking of the fruits of the Redemption (1 Corinthians 1:2 — Greek Text). - The Communion of Saints

The Church is the family united in prayer! The saints pray for us and we pray for them, whether in Heaven or Purgatory. In return they pray for us!

Let us remember that St. John states that the four living creatures and the twenty-four elders presented the prayers of the faithful to God.

8 And when he had taken it, the four living creatures and the twenty-four elders fell down before the the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. - Revelation 5: 8

The people of God includes both the living and the dead!

3 Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all God’s people, on the golden altar in front of the throne. 4 The smoke of the incense, together with the prayers of God’s people, went up before God from the angel’s hand. - Revelation 8:3-4

Elisha the Prophet is considered a Saint in the Catholic Church and yet his body was the biblical story of a resurrection! Thus the saint obtain miracles through their intercession with God’s permission.

20And Elisha died and was buried. Now the Moabite raiders used to come into the land every spring. 21Once, as the Israelites were burying a man, suddenly they saw a band of raiders, so they threw the man's body into Elisha’s tomb. And when he touched the bones of Elisha, the man was revived and stood up on his feet. 22And Hazael king of Aram oppressed Israel throughout the reign of Jehoahaz.… - 2 Kings 13:21

On both sides of the coin, the Church has a position on each each side of it. We pray for the Holy Souls in purgatory and they pray for us.

Our Lady, the Liberator

Our Lady, the Liberator

Our Lady of Of purgatory

Our Lady Liberator of Purgatory Souls Medal

Yet they pray for us!

Holy Souls in Purgatory Medal

Holy Souls in Purgatory Medal

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I think that sentence you highlighted is just another example of ambiguous and confusing language [of the new Catechism]... (also why they had to issue the Compendium a mere 13 years later, to clarify the Catechism...)

The sentence speaks of "the dead", and as we have no way of knowing (except special private revelation) who is in Heaven and who is in Purgatory – we should pray for [all] the dead – and in return, those who are already in Heaven, will intercede for us.

This is made more explicit in the Compendium:

195. What else does “the communion of saints” mean?

This expression also refers to the communion between holy persons (sancti); that is, between those who by grace are united to the dead and risen Christ. Some are pilgrims on the earth; others, having passed from this life, are undergoing purification and are helped also by our prayers. Others already enjoy the glory of God and intercede for us. – Compendium OF THE CATECHISM OF THE CATHOLIC CHURCH

Here's a diagram showing the relationships:

illustration of the continuous communication in the three portions of the Church, the Mystical Body of Christ

Source: https://x.com/MSMParish/status/1190468421781053440

I was not able to find a digital copy of this 1949 edition to research this further. My understanding is that this particular catechism was heavily updated with Ecumenism after Vatican II, and most traditionalists refrain from using the newer versions.

The 1963 version has this comment:

The souls in purgatory pray to the angels and saints, and pray for the living, but they cannot merit anything for themselves. – p. 159

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